荐书 | 高万桑著《1800-1949的北京道士：一部城市道士的社会史》

Vincent Goossaert, The Taoists of Peking, 1800-1949: A Social History of Urban Clerics, Cambridge (Mass.), Harvard University Asia Center, 2007.

出版信息

The Taoists of Peking, 1800-1949. A Social History of Urban Clerics

Author: Vincent Goossaert

Series: Harvard East Asian Monographs 284

Publisher: Harvard University Asia Center (2007)

ISBN: 9780674025059

作者简介



Vincent Goossaert is Vice Director of Groupe Sociétés, Religions, Laïcités of the Centre National de la Recherche Scientifique and École Pratique des Hautes Études in Paris and Lecturer at the University of Geneva. （备注：此为原书所附简介）

高万桑（Vincent Goossaert），法国汉学家，历史学学者。1997年，在法国高等研究实践学院获得宗教学博士学位，博士论文题为《近代道教的建立——全真道》。1998年至今，法国国家科学院专职研究员。2004年至今，法国社会•宗教•政教关系研究所副所长。2007年，香港中文大学中国文化研究中心客座教授。研究范围為近代中国宗教社会史,著作包括《1800-1949的北京道士，一部城市道士的社会史》(哈佛大學, 2007年)及《近代中国的宗教问题》（合著, Chicago, 2011年）等。

内容简介

By looking at the activities of Taoist clerics in Peking, this book explores the workings of religion as a profession in one Chinese city during a period of dramatic modernization. The author focuses on ordinary religious professionals, most of whom remained obscure temple employees. Although almost forgotten, they were all major actors in urban religious and cultural life.

The clerics at the heart of this study spent their time training disciples, practicing and teaching self-cultivation, performing rituals, and managing temples. Vincent Goossaert shows that these Taoists were neither the socially despised illiterates dismissed in so many studies, nor otherworldly ascetics, but active participants in the religious economy of the city. In exploring exactly what their crucial role was, he addresses the day-to-day life of modern Chinese religion from the perspective of ordinary religious specialists. This approach highlights the social processes, institutions, and networks that transmit religious knowledge and mediate between prestigious religious traditions and the people in the street. In modern Chinese religion, the Taoists are such key actors. Without them, "Taoist ritual" and "Taoist self-cultivation" are just empty words.

目录（简目）

Tables, Figures, and Map

Note on Dates

INTRODUCTION

Taoists and the Understanding of Chinese Religion

The Setting: A Modern Urban Clergy

Taoists in Peking

Methodology, Historiography，and Sources

Structure of the Book

Part I  Peking Taoists in Their Context

1 PEKING TAOISTS IN THEIR CONTEXT

The Institutional Context

The Social Context

The Political Context: Peking Taoists and the State

Part II  A Sociological Profile of Peking Taoists

2 THE TAOIST TEMPLE CLERGY

A Quantitative Profile

The Social Background of Temple Taoists

Lineages and Gender

Celibacy and Sexuality

The Training of Temple Clerics

The Ordination Ritual

The Position of Manager (zhuchi)

The Succession of Managers

The Activities and Incomes of Temple Clerics

Beggar Clerics and Outsiders

3 THE TAOISTS OF THE BAIYUN GUAN

The Monastery

The Abbots and Other Dignitaries

The Monks in Residence

The Consecration Procedure

The Consecration Training

The Ritual of Conferring the Precepts

Rules and Discipline

Daily Life in the Monastery

The Liturgical Program

The Finances of the Baiyun Guan

The Baiyun Guan and the Nationwide Quanzhen Community      

4 MONASTIC LEADERSHIP

The Late Qing Baiyun Guan Abbots

Gao Rentong and the Court

The Republic and Chen Mingbin’s Abbotship

The An Shilin Drama

Leadership, Authority, and Charisma

5 TAOISTS AND THE COURT: CHAPLAINS AND EUNUCHS 188 Taoists and State Ritual

Taoism in the Palace

Taoist Temples in the Palace

Taoist Ritual at Court

Lou Jinyuan and the Faguati Corps

Eunuchs and Taoism

Conclusion

Part III  The Social Roles of Peking Taoists

6 THE LITURGICAL FUNCTIONS OF THE TAOIST CLERGY

Nonritual Services

Liturgical Services for Families

Death Rituals and the Clerics

Death Ritual in Modern Peking

Communal Rituals

Congregations and Taoist Ritual

The Organization of Clerical Troupes

Taoist Troupes and Liturgical Differentiation

Competition

7 TAOIST MASTERS AND SPIRITUAL TEACHINGS

Writing and Publishing Teaching Discipleship

Monastic Leaders and Self-cultivation Techniques

Peking Taoist Masters Outside the Monasteries: Liu Mingrui

A New Type of Master: Zhao Bichen

Peking Taoists in the Self-cultivation Market

Self-cultivation, Spirit-writing Groups, and Redemptive Societies

Taoists Against Spirit-writing?

A Laity in Search of a Clergy?

CONCLUSION

Taoists as Professionals and Experts

The Organization of the Taoist Profession

Social Discourse on Taoists

Substitution

Modern Taoism: A Storys of Decline?

Appendixes

A  A Brief History of Taoist Death Rituals

B  The Taoist Canon in Late Imperial and Modern Peking

Reference Matter

Bibliography

Index 

高万桑教授简介

高万桑（Vincent Goossaert），法国汉学家，历史学学者。1997年，在法国高等研究实践学院获得宗教学博士学位，博士论文题为《近代道教的建立——全真道》。1998年至今，法国国家科学院专职研究员。2004年至今，法国社会•宗教•政教关系研究所副所长。2007年，香港中文大学中国文化研究中心客座教授。研究范围為近代中国宗教社会史,著作包括《1800-1949的北京道士，一部城市道士的社会史》(哈佛大學, 2007年)及《近代中国的宗教问题》（合著, Chicago, 2011年）等。

Vincent Goossaert is a historian, professor at EPHE. He was guest professor at Geneva University and Chinese University of Hong Kong.

He works on the social history of modern Chinese religion, and has focused on Daoism, on religious specialists as professionals and social roles, on the politics of religion, and on the production of moral norms.

He has co-directed two international projects on “Temples, Urban Society, and Taoists” (grants from CCKF, Taiwan and ANR, France), and “Chinese Religions in France” (grants from CCKF, Taiwan and ANR, France).

Principales publications / Major publications

• « Anticléricalisme en Chine », numéro préparé par Vincent GOOSSAERT, Extrême-Orient Extrême-Occident, 24, 2002.

• L’interdit du bœuf en Chine. Agriculture, éthique et sacrifice, Paris, Collège de France, Institut des Hautes Études Chinoises, 2005. (Prix GILES de l’Académie des Inscriptions et Belles-Lettres, 2007)

• The Taoists of Peking, 1800-1949. A Social History of Urban Clerics, Cambridge (Mass.), Harvard University Asia Center, 2007.

• « Special issue: Mapping Charisma in Chinese Religion », Vincent Goossaert & David Ownby, éd., Nova Religio, 12(2), 2008.

• Le Taoïsme, avec Caroline Gyss, Paris, Gallimard (coll. Découvertes), 2010.

• The Religious Question in Modern China, with David A. Palmer, Chicago, University of Chicago Press, 2011 (Levenson Prize 2013) ; traduction française : La question religieuse en Chine, Paris, CNRS éditions, 2012.

• Livres de morale révélés par les dieux, édités, traduits, présentés et annotés par V. Goossaert, Paris, Belles-Lettres, 2012.

• Quanzhen Daoists in Chinese Society and Culture, 1500-2010, Vincent Goossaert & Liu Xun (dir.), Berkeley, Institute of East Asian Studies, 2013.

• Gaibian Zhongguo zongjiao de wushinian 改變中國宗教的五十年，1898-1948 [1898-1948 : les cinquante ans qui ont changé la religion chinoise], Paul R. Katz & Vincent Goossaert (dir.), Taipei: Academia Sinica, Institute of Modern History, 2015.

• Modern Chinese Religion II: 1850-2015, Vincent Goossaert, Jan Kiely & John Lagerwey (dir.), Leiden, Brill, 2015 (2 vols., 1103 p).

• Dôkyô no seichi to chihôshin  道教の聖地と地方神 [Lieux saints du taoïsme et dieux locaux], Tsuchiya Masaaki 土屋昌明 & Vincent Goossaert (dir.), Tokyo, Toho shoten, 2016.

• Making Saints in Modern China, David Ownby, Vincent Goossaert & Ji Zhe (dir.), New York, Oxford University Press, 2017.

• Bureaucratie et salut. Devenir un dieu en Chine, Genève, Labor & Fides (collection « Histoire des religions »), 2017.

• The Fifty Years that Changed Chinese Religion, 1898-1948, avec Paul R. Katz, Ann Arbor, AAS, à paraître.

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